Words and photos by Annie Bartholomew/KTOO
There really is nothing like seeing Hillstomp at the Southeast Alaska State Fair. Before this weekend I’d seen the Portland duo twice down in northern California, in my school’s school cafeteria. They were still loud and high energy then, but nothing like the screaming mosh pit of shirtless kids I had to fight to see them in Haines.
Being a guitar-drum pair with fuzzy vocals and amazing fret work, they get a lot of comparisons to the early Black Keys. But after you get past their equipment, Hill Stomp is a whole different band. The energy of a punk rock show, the soul of Mississipi Delta, and the grittiest country blues you’ve heard in your life. While other forms of American folk and country music have become more refined and pure, Hillstomp gets back to the roots with an unforgiving, in your face aesthetic.
The Haines Fair was the perfect venue for yet another peformance from Hurricane Henry and Lord Johnny Buckets. I know from personal experience there were sore necks and bruised knees Sunday morning from all the hair whipping and head banging that happened at the Fairgrounds.
- It aims to preserve Alaska Native culture by giving tribes and tribal organizations the ability to oversee local child welfare problems, rather than social workers coming in from outside their communities. That often results in children being removed from their communities.
- Dressed in full Gwich’in regalia, Potts recounted growing up in a modest dirt-floor hunting cabin in Eagle, losing someone close to suicide, and taking the conventions theme of strength in unity to get back to enjoying life again.
- The Juneau School District wants to consolidate its two high school football programs and cheer squads. Superintendent Dr. Mark Miller said at a press conference Thursday afternoon that the decision to send a formal request to the Alaska School Activities Association has been two years in the making.
- Three helmets, two hats, a headdress and a beaded shirt are from as far back as the 1600s to about 1890. They will be stored through the National Park Service, with access being granted to the Tlingit clans.